Reinventing the wheel (or hook)

Back in November 2019, I noticed a somewhat awkward description of a Roman object on the PAS database (SOM-EFC2F3). Although the object was correctly identified as a 'lamp hook', there seemed to be some doubt and some sort of medical implement was offered as an alternative.

"The finder has suggested that the artefact may instead have been a medical implement. The small diameter of the hooks, their position, with one curving up and one down, and the small suspension loop, all suggest it would be hard to securely suspend a lamp calling in to doubt the existing interpretation."

I used the 'Report a mistake' button at the bottom of the PAS page. I pointed out that the object was indeed undoubtedly a lamp hook and that the confusion may have been due to the fact that the hook was depicted upside down.

It's not a fish hook - designed to dangle in a river. It's a suspension hook - much like that on a coat hanger - designed to hang something from a peg or whatever. The object is much easier to understand when it's the right way up.

The object was not hung from the "suspension loop" (the hole is at the bottom of the object, not "at its top"); it was hung from the large hook near the top and a lamp would have been attached by chains to the hole at the bottom. An example on my website explains their use in more detail.

And as proof of their use, there are many lamps where the hook is still attached. Here are two museum examples.

I received a cordial reply from the FLO. She thanked me and stated she would amend the PAS record. That was back in November but I imagine both the backlog of other work and the disruption of COVID-19 have since delayed that intention.

In the meantime, I have posted this as a reminder to anyone else who is puzzled by such objects. There's no need to reinvent the wheel; the research has already been done long ago and the hooks get a chapter all to themselves in D.M. Bailey, A Catalogue of Lamps in the British Museum, Vol. IV, 1996.

Are US Customs officials issued with crystal balls?

The Senate Foreign Relations Committee in the United States has passed a bill (HR 1493) that is designed to "protect and preserve international cultural property at risk due to political instability, armed conflict, or natural or other disasters, and for other purposes". The bill is largely in response to UN resolution 2199 (2015) which seeks to prevent trade in archaeological and historical artefacts removed from Iraq since 6 August 1990 and from Syria since 15 March 2011, thus providing a disincentive to loot in those countries.

I note that Peter Tompa, lobbyist for the American coin trade, has posed an apparent conundrum on his blog:

"The major remaining concern deals with how such restrictions will be implemented.  Will the State Department and US Customs revert to standard operating procedure and restrict items solely based on them being of a type manufactured in Syria hundreds or thousands of years ago? Or will the governing UN Resolution and statutory intent be honored so that restrictions only apply to artifacts illegally removed from Syria after the start of its civil war?"

I'll pose another set of questions to Peter Tompa: how does he expect officials in the State Department and US Customs to be able to distinguish between artefacts that have been "illegally removed from Syria after the start of its civil war" and those that were removed before it? Is he under the impression that officials in the State Department and US Customs are issued with magic crystal balls as part of their standard equipment?

Or, despite his earlier reluctance to acknowledge the obvious solution regarding restrictions on Egyptian antiquities, will he finally be urging his trade clients to recognise common sense this time and ensure that they only import and deal in Syrian antiquities with at least some kind of documentation to show the items were out of Syria long before March 2011? (It is wise to bear in mind that the old principle of "innocent until proven guilty" is not implemented in civil cases in quite the same way as it is in criminal ones.)

Royal advisers and government officials may still possess all sorts of powers but I think even Peter Tompa will have to accept that their powers of divination have been severely curtailed since the days of Merlin.

Seizures of antiquities: a glance at the law behind them

Seizures of antiquities by government agents are a recurring theme in the United States - and sometimes the seizures seem to be carried out on only the flimsiest of evidence that the items may be contravening the law. Outraged dealers and collectors typically cry that the frequently successful outcomes of such actions where evidence is relatively weak are a flagrant breach of a legal principle enshrined in national law: surely, they protest, something must be "innocent until proven guilty".

Well actually, that principle still holds true in such cases - the seized items are indeed "innocent until proven guilty" (much like a person being arrested) - but the clue is in the word "proven". "Proof" is not a universal paradigm in law; what may be demanded as proof in one type of legal action may not necessarily be required as proof in another.

A Canadian coin dealer recently suggested that the prevalence of seizures in the United States as opposed to Canada or Britain was the result of a difference in legal systems: whereas Canada and Britain are governed by "common law", the US has no such protection. In fact, he was quite wrong. The legal systems of Britain, Canada and the United States are all largely based on "common law" (a system originating in England and grounded on judicial precedent as opposed to "civil law" grounded on statutes, etc.). The legal systems vary between those nations in the way in which they are implemented and by other factors but their systems are all founded on common law.

The differences in what counts as proof arise from differences in the type of legal action - between "criminal cases" and "civil cases" - and that distinction exists in both Britain and the United States. Most of the American cases of antiquities confiscation come under the heading of "civil forfeiture" (more commonly known as "civil recovery" in Britain), more specifically "in rem". Whereas in a criminal action, the burden of proof is "beyond a reasonable doubt"; in a civil action in rem, the government sues the property itself (in rem) and all it needs is a "preponderance of the evidence" ("balance of probabilities" in Britain), a far lower burden of proof.

That may explain why American seizures of antiquities are seldom accompanied by a conviction of the people involved. A civil action in rem is far easier than a criminal action (or indeed a civil action in personam) and far more likely to be successful. Even if the artefacts are licit, the cost of legal defence is often not financially viable, especially in the absence of documentation. Cynically, it might be said that the US government gains the political kudos of repatriating antiquities to their countries of origin and the favourable publicity of proactively being seen to do the "right thing" with the minimum of effort. Whether the seizure was truly justified or not seems almost irrelevant from that perspective.

However, political motivations aside, such seizures do serve as a warning that dealers and collectors of antiquities would do well to heed. Insisting on documentation of items considered for acquisition is not only a responsible means of stemming the flow of recently looted artefacts, keeping and preserving records is a vital precaution in increasing the chances of holding on to those licit items they already own.

Cases of civil forfeiture seem to have become almost an epidemic in the United States and far commoner than in Britain. Their prevalence has been deeply controversial and an absolute nightmare for some. "America - Land of the Free"? Perhaps more like "America - Land of Litigation" (and a carnival for lawyers). But also a timely reminder for those buying and owning antiquities to take their responsibility seriously.

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Many thanks to Derek Fincham for glancing through my draft before posting. Any errors are my own.

Artwork is my own - with a little help from James Montgomery Flagg.

A way forward?

My previous post about the response to an article in Biblical Archaeology Review has received a lengthy comment (split into two parts) from Rasiel Suarez, the coin dealer whose remarks I focused on. Rasiel has clearly spent some time composing his comment and rather than leaving it in relative obscurity, I have attempted to highlight his main points and reply to them properly in a new post. (The entire unedited comment is here.)

"I should probably know better than to write in defense; given the tone it's clear your perception of me and other ancient coin enthusiasts is long past the point where reasoned debate has any prayer of swaying opinions. All the same, I'll make an exception."

It is in the hope of "reasoned debate" that I am highlighting your comment in a post of its own. In that spirit, I have overlooked some of your less constructive statements rather than attack them and tried to focus more on the positive points you raised. Any "tone" you may perceive in my previous post was caused by the sheer frustration of apparently hitting my head against a brick wall.

"Your "solution" did not meet with stony silence as you say. It met with rightful ridicule. Let me reiterate: there is no such thing as a market where one may buy faultlessly provenanced coins."

Rasiel, you're inventing 'straw man' arguments again. The main goal of those of us concerned about archaeological sites is to protect them from current and future looting. That's it, nothing more. It's a simple and realistic goal; let's not confuse it with the higher ethical standards set by museums and institutions. We are both agreed that in the majority of cases coins in private hands cannot be "faultlessly provenanced" back to 1970 or whatever to meet those standards but that has nothing to do with the goal we are seeking to achieve. As I said in my previous post, all dealers need to do in order to discourage current and future looting is properly record the coins that have been around for many years so people can distinguish them from fresh loot. It's really not rocket science.

Recording coins need not involve "official-looking writeups, licenses, stamps and concomitant minutiae of bureaucracy". By "record", I mean simply document the coins in a way that is not easily open to abuse and forgery. The primary objective is to 'date-stamp' them. I proposed a system for doing that nearly five years ago.

Of course, it is not an ideal solution from the viewpoint of those seeking to redress real or imagined past wrongs - nothing can magically create a genuine 1970 provenance out of thin air - but that is not its goal and it is a huge step forward in the right direction. It sounds as if its basic concept is not too different from what you set up on your own website (I haven't seen your version in detail since it requires a log-in): "a free service that timestamps a record of your coin along with pertinent information (including provenance) which at the very least lets the world know a date of possession..." That sort of thing is precisely what is needed and I applaud you for setting the ball rolling.

"Whether freshly excavated or recycled from a hundred previous auctions what the collector ultimately cares about is filling a hole in his or her collection."

What the rest of society ultimately cares about is filling gaps in the knowledge of their history and protecting the means of doing so from collectors who think of ancient coins like baseball cards. There will always be collectors of that mentality around but there is a limit to the time that the rest of society will pander to them.

The figures in your market barometer are interesting but irrelevant. Regardless of whether the market is growing or shrinking, the fact remains that coins are still being looted from archaeological sites and most dealers provide no means of distinguishing them from coins that have been around for years.

"... you've already admitted to owning coins you know DAMN well came from some location you'd rather not dwell too much on ..."

Nope, I don't feel guilty at all. I've already dealt with the guilt aspect in my previous post. What I'm trying to discuss is the prevention of current and future looting. You're conflating two different issues.

"On the other hand, looking at things from your perspective, you know that if there is no current "neat" solution to acquiring what the public desires then that demand will still get met one way or the other."

Indeed, but which "public" are you ultimately more worried will pose a greater threat to your business and coin collecting in general? If you mean the few thousand or so people who collect ancient coins, then yes, a proportion of those collectors will do anything to get their goodies. If you mean the millions of other people who care about history but don't give a toss about the people who collect coins, then they will gladly back any legislation that protects what matters to them - even if that legislation is unnecessarily harsh and bans collecting altogether. The trade needs to get THAT public on their side by cleaning up their act and showing that dealers care about history too. Ignore the majority of the population at your peril.

"Rather than take the productive step of offering a more palatable alternative - to a commercial base that would by all appearances be quite receptive even - you instead choose to bellyache over looters running wild blog after pointless blog from your bedroom pulpit urging us evil collectors to mend our ways. Have at it, then."

(As a former web designer, let me just explain terminology to avoid confusion before I reply. I think Rasiel means "post after post". A "blog" is a website that the posts are published on. I have made dozens of posts but I have only one blog.)

I would be happier if you had bothered to read through my blog before criticising it. As I said, I have already taken "the productive step of offering a more palatable alternative" nearly five years ago. The original post is here and there are follow-up posts here and here. It's not exactly hidden.

I have no interest in setting up as a coin dealer. What I am proposing is an online registry for coins and other antiquities. It must be funded of course but first, let's be realistic. Apart from the PAS in the UK, few elected governments will ask their taxpayers to fund a scheme which will merely help a tiny proportion of the electorate to carry on private collecting; they are more likely to take the cheaper and politically more popular step of simply banning or severely curtailing private collecting altogether. You could approach the government - but I wouldn't hold your breath.

A more likely source of funding is the private sector. Registration itself would need to be free or at least minimal. Revenue would have to be based on a form of advertising. Auction houses and large trade businesses dealing in ancient coins and other antiquities would receive a tremendous boost to their corporate image by being seen to back and sponsor such a public-spirited 'green' initiative directly related to what they do. They can spin it any way they want.

I worked for a large utility firm here in the UK at one time. You would be amazed at the obscure causes they sponsored just to be seen as 'green'. They may well have been secret cynics inside the boardroom but corporate image was vital.

The opportunity is there for you and the rest of the trade to expand the concept you already have on your website into a much broader vision, and fight the negative image of the trade by proactively showing the public that you really do care about the conservation of history and the environment. I will gladly work together with you. By all means, let's "have at it"!

Over 10,000,000 ancient coins is not enough

An article published in the July/August 2014 issue of Biblical Archaeology Review ("Investigating the Crime Scene: Looting and Ancient Coins", by Nathan Elkins, Baylor University professor and Huqoq numismatist) dared to point out that analysing an archaeological site is much like investigating a crime scene and that looting ancient coins destroys a vital part of the evidence ...

“Let’s think of an ancient coin as a murder weapon. No one would disagree that going into a crime scene before the investigators arrive and absconding with the bloody knife, cleaning it and then putting it in a private collection would seriously compromise the case. But this is what happens when looters descend on an archaeological site and remove coins and other artifacts: They disturb objects, their relationships with one another and remove evidence that may well be the ‘smoking gun’ for an excavation.”

The announcement of the article was greeted with a long series of hostile comments by outraged coin dealers and lobbyists, some of them trying to convince us that the innocent article was all part of a dastardly political plot to prevent anyone collecting ancient coins. One amateur lectured the archaeology professor on what archaeology is, another darkly threatened that coin collectors far outnumber those wishing to conserve historically sensitive sites, and so on.

Among the more disingenuous tactics used by the coin dealers and lobbyists was the alarmist 'straw man' argument set up by a dealer who specialises in importing ancient coins in bulk from the Balkans and elsewhere. The simple explanation why he has “yet to see a compelling reason why John Q. Public should not be allowed to own ancient coins” is that no one has ever said he shouldn’t. There’s nothing wrong with owning ancient coins; I own a few myself. The theme of the article merely emphasised that buying ancient coins blindly will encourage looters to source them by trashing archaeological sites.

Apparently miffed that anyone would question his right to trash archaeological sites, the dealer then set a challenge to suggest an alternative source - "a viable source of ancient coins where one may purchase free of guilt" - clearly thinking that that was impossible.

I think "guilt" is all relative. The main goal of those of us concerned about archaeological sites is to protect them from looting. The only looting that can be prevented is that taking place now or in the future; it’s a bit late to stop the looting that took place in the distant past and a bit late to feel guilty about that. The real “guilt” is in encouraging the looting to continue.

Since I am very familiar with how the ordinary antiques trade works, I would have thought that “a viable source of ancient coins” is blindingly obvious. Antiques are sourced through auctions, fairs, markets, other dealers, collectors, and so on. The coin trade is forever droning on about how many millions of ancient coins are already in private collections. Wayne Sayles estimated some 10 million of them over ten years ago (Ancient Coin Collecting, 2003, p.76). Yes, that is 10 million ancient coins just in private hands - and constantly being recycled on the market at some stage - not those tucked away out of reach in museums.

In reality, I suspect that Sayles's estimate is far too conservative and the true figure today is likely to be in the several tens of millions at least. The unrelenting import of huge bulk lots from the Balkans and elsewhere must have boosted the figure enormously in the United States alone over the past decade or so. Nevertheless, even if we accept 10 million as the very bare minimum for the sake of argument, the amount of ancient coins in private hands is truly staggering. All the trade has to do is properly record the coins that have been around for many years so people can distinguish them from fresh loot and collectors can purchase them relatively “free of guilt”.

My solution met with stony silence. Many collectors of other antiquities are quite happy with recycled items - typically treasuring the record of past ownership as part of their provenance - but I gather that is not the case with these coin dealers. Recycled ancient coins are not good enough. Like some demonic vision out of a vampire movie, they simply must have fresh blood. The coins must be fresh. Not satisfied with the mere 10 million ancient coins they already have, they are desperate to encourage and justify the continued trashing of archaeological sites so they can have still more.

I have to wonder when is enough going to be enough for them? Perhaps when every single site on the planet has been obliterated just so they can make money and their customers can salivate over yet more fresh goodies? Will that suffice?

Note: My compiled image (at the top) is not intended to depict ALL dealers or collectors of ancient coins but it seems to be a worryingly accurate portrayal of a significant proportion of them. If anyone thinks the bulldozer shown is an exaggeration, please note just one example of many.

Old cardboard label makes all the difference

I have always stressed the importance of keeping records of artefacts - not only as a means of establishing whether a piece was recently looted or not but for its own sake. Despite claims by some dealers and collectors of ancient artefacts that preserving scraps of paper or other evidence of an item's collecting history is unimportant - "who cares about its recent history?" - a scruffy little cardboard label tucked inside an old pot made a huge difference to its significance. The Guardian reports that Guy Funnell and his partner found the broken and glued together pot when clearing out a garage stacked with his father's possessions in Cornwall. His grandfather had been a taxi driver and family tradition held that the pot had been given to him in lieu of a fare.

The little black and red pot turned out to be from pre-Dynastic Egypt and around 5,500 years old. That is quite impressive in itself but the type is not that uncommon on the antiquities market. What made this one exceptional was that "scruffy little cardboard label" tucked inside it, the knowledge of how it came into the taxi driver's possession, and the faintly pencilled number '1754'. An investigation by the Petrie Museum in London confirmed that the pot was discovered by the famed Egyptologist, Sir William Matthew Flinders Petrie, in 1894-5. The pot not only illuminates an aspect of Ancient Egypt (we now know precisely what grave it came from and what other artefacts were associated with it); it also sheds light on the work practices of a 19th-century archaeologist.

Alice Stevenson, curator at the Petrie Museum, observes: "There were obviously many such cards, but I have never seen or heard of one before – there must be more out there, which would help us trace the distribution of this material through museums and private collections."

(Hat tip to Kyri)